It was during the unprecedented turmoil and unrest of Partition that Babaji came into the possession of this beautiful Quran. From stories passed down, we know that he was given this by someone whose identity has been lost to time. But what is certain is that it was a symbol of faith amidst the tragic loss of lives and the pain of separation from one’s homeland and family.
This Kadhai dates back to sometime around 1951, when it was gifted to my grandmother at her wedding. There weren’t many gifts to begin with, but this kadhai – bought from Lucknow’s old Chowk market by my great-grandmother’s youngest sister – stood out from among the sarees and shirt fabric pieces.
In the year of Madhubala’s Tarana, my great-grandfather bought an ornate wooden item for my great-grandmother from Madhubani. It was a Thekua mould made out of mango wood in the colour tan, lightweight and palm-size, the first gift purchased after their marriage.
My grandmother recalled how my grandfather had actually bought these glasses in the mid 1970s from a shop in Pragati Maidan, Delhi. At the time, there were two sets of six glasses each – of one set, now four remain and of the second set, there is only one left. Classically meant for brandy, my grandfather and great-grandfather used to drink whisky in them.
As a part of her trousseau, on her wedding – which incidentally took place during the India Pakistan war of 1971 – my maternal grandmother, Shashi Bhalla (neé Sood) carried a few objects from her mother’s trousseau from Bombay to Delhi. Two of these were later passed on to her daughter, my mother, Sapna Puri, and have now found their way to me. A surmedaani, and an ivory stick used to apply bindi.
A farshi is a long voluminous garment that generously falls to the ground, and when standing or walking has a long train. The word farshi comes from ‘farsh’ or the ground/floor, which the garment trails on. This particular garment was carried from Panipat to Lahore and eventually to Sahiwal a few months after Partition.
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